Evergreen
Founding:
On May 7, 1851 a committee of citizens of the village made the following
resolution: “Resolved that the Trustees cause surveys to be
made of the Talcott lot (on E. Beecher Hill) and estimate the expense
of making roads thereto… On June 2, 1851 the Village Board
“Ordered that the Trustees contract for the purchase of 11.2
acres of land from George L. Talcott… as surveyed by Stephen
Dexter… for the purpose of a cemetery for… at $85 per
acre…” In March 1852, the name Evergreen was chosen
as a reference to immortality and a celebration of life in dark
periods of the year. At the same meeting, basic rules for the Evergreen
cemetery and burials therein were set forth.
Rural Cemeteries: The original eleven and one-half
cemetery acres and extensions, were laid out in the “Rural”
style. The National Register Bulletin described the origins of the
Rural Cemetery Movement as “… inspired by romantic perceptions
of nature, art, national identity, and the melancholy theme of death.
It drew upon innovations in burial ground design in England and
France … the model in America was Mount Auburn Cemetery (1831),
in Cambridge, MA. America's "rural" cemeteries of which
Owego’s Evergreen is an archetypical example.
Lawn
Cemeteries: Noted Landscape Architect, Martha Lyon, writing in her Evergreen Cemetery Cultural Landscape Report May 4, 2020, created
a map diagraming the newer “Lawn Cemetery” style sections laid out after a growing population required the purchase of additional
land. Lyon wrote: “By 1888, when the village purchased an additional 10.5 acres abutting Evergreen’s north edge, attitudes toward burial
had shifted in America … interest in plot embellishment, … large monuments and prominent enclosures began to wane. This new, more
democratic style, became known as the lawn cemetery, typified by straight roads, standard 30-inch height monuments, and gravesite plantings.
Notable Burials and Monuments: Burials and monuments of national significance
include; the Sa-Sa-Na Monument, the oldest monument, with interment, to a Native American woman; the Platt Monument celebrating the most important
“Party Boss” of the “Gilded Age”; the grave of the most significant woman scientist (Helen Dean King) of the early 20th
Century, and the recent and untimely death and burial in the Pumpelly/Parker crypt of one of the most significant women in the world of business and
engineering (Michele Evans) are all located within its confines.
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